Well, compared to Nietzsche, particularly his take on the idea of Amor Fati, stoicism is in a certain aspect a detachment from a very specific part of life and that is painful or negative emotions. It's interesting because Marcus Aurelius who greatly admired the stoics also invented the term that Nietzsche would later use to categorize his own radical positivity; "Amor Fati".
In Nietzsche's view, at least the view he expresses here, even negative, unwanted and profoundly painful emotions still fall under the realm of "necessary" and therefore beautiful. Nietzsche was not one to avoid negative and painful emotions, he was one to embrace them and accept them as a vital and vibrant part of life.
I'll completely agree that in a way, stoicism does radically accept a lot of things, but compared the the kind of acceptance that Nietzsche outlined, it's a drop in the bucket.
Regarding the looking away part, I think it would be best to not read that too deliberately. Here I would argue that Nietzsche is saying his only negation will be if he isn't actively looking at something- if you're watching the sunset, you're not looking at what's behind you and he wants that "looking away" to be his only negation. Not that he wants to consciously look away from things he doesn't like.
Well, compared to Nietzsche, particularly his take on the idea of Amor Fati, stoicism is in a certain aspect a detachment from a very specific part of life and that is painful or negative emotions. It's interesting because Marcus Aurelius who greatly admired the stoics also invented the term that Nietzsche would later use to categorize his own radical positivity; "Amor Fati".
In Nietzsche's view, at least the view he expresses here, even negative, unwanted and profoundly painful emotions still fall under the realm of "necessary" and therefore beautiful. Nietzsche was not one to avoid negative and painful emotions, he was one to embrace them and accept them as a vital and vibrant part of life.
I'll completely agree that in a way, stoicism does radically accept a lot of things, but compared the the kind of acceptance that Nietzsche outlined, it's a drop in the bucket.
Regarding the looking away part, I think it would be best to not read that too deliberately. Here I would argue that Nietzsche is saying his only negation will be if he isn't actively looking at something- if you're watching the sunset, you're not looking at what's behind you and he wants that "looking away" to be his only negation. Not that he wants to consciously look away from things he doesn't like.